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One Country;One People -The Vision of Revrend Etheldred Nathaniel Jones -AKA Lamina Sankoh

 





The slogan “One Country, One People” resonates deeply within Sierra Leone's national consciousness. Coined by Rev. Etheldred Nathaniel Jones, later known as Lamina Sankoh, this phrase transcends mere political rhetoric, embodying a profound vision of unity rooted in shared history, culture, and identity. In a nation marked by ethnic diversity and historical divisions, understanding the common threads that bind its people is essential for fostering genuine national cohesion.

 Rev. Lamina Sankoh’s Vision of Unity

Rev. Lamina Sankoh, born Etheldred Nathaniel Jones in 1884, was a Sierra Leonean clergyman, educator, and political activist. Educated at Fourah Bay College and later at the University of Oxford, Sankoh underwent a significant transformation during his studies abroad. Embracing pan-African ideals, he adopted Lamina Sankoh, symbolizing a commitment to African identity and unity (Wikipedia, n.d.-a). In 1948, Lamina Sankoh founded the People's Party, which later evolved into the Sierra Leone People's Party (SLPP), advocating for a unified national identity transcending ethnic and regional divisions.

Sankoh’s slogan, “One Country, One People,” encapsulated his belief in the inherent interconnectedness of Sierra Leone's diverse communities. He envisioned a nation where shared histories, cultures, and values would serve as the foundation for unity, countering the divisive legacies of colonialism and the transatlantic slave trade.

 Surnames as Connective Tissue Across Ethnic Lines

Sierra Leone's rich tapestry of ethnic groups—including Temne, Mende, Limba, Loko, Kuranko, Susu, Yalunka, and Krio—shares a surprising commonality: surnames that transcend ethnic boundaries. Names such as Kamara, Koroma, Bangura, Sesay, Kanu, Fofanah, and Jalloh are prevalent across various communities and regions (Forebears, n.d..).

These surnames often trace back to Islamic scholarship, chieftaincy, or Mandé clan systems that predate European colonial boundaries. The widespread adoption of these names across ethnic groups highlights the fluidity of identity and the interwoven nature of Sierra Leone's social landscape. These names have become pan-Sierra Leonean identifiers through intermarriage, religious affiliation, and migration, bridging the rural-urban divide, class distinctions, and ethnic boundaries.

 Place Names Reflecting Shared Memory and Settlement Patterns

Recalling place names such as “Sumbuya” across multiple districts and ethnic zones illustrates historical memory and cultural continuity. Many of these names have Mandé linguistic origins but are shared by Temne, Loko, and Mende communities, reflecting centuries of shared migration, trade, and sacred settlement (Wikipedia, n.d.-b).

These shared place names are not arbitrary—they often signify strategic settlements, Poro and Sande society locations, and spiritual centers. In this way, the landscape becomes a collective memory map, echoing the shared experiences and values that tie communities together despite surface differences.

 Historical Roots of Unity in Diversity

Before colonialism, the region now known as Sierra Leone was a vibrant mosaic of intermingling ethnicities connected through trade, Islam, and shared ritual institutions. Mandé, Fulani, and Senegambian cultural traditions overlapped, and identity was more flexible, based on spiritual society membership, kinship, or religious practice rather than fixed ethnic lines (Wikipedia, n.d.-c).

The colonial system imposed artificial ethnic categories for governance and resource control, entrenching a divide-and-rule framework that lingers today. Reviving the precolonial ethos of fluid identity and cultural interdependence is central to Sankoh’s vision of national unity.

 The Slogan as a Call to Cultural Memory

“One Country, One People” functions not just as a nationalist mantra but as a call to remember the threads of shared ancestry and cultural overlap that bind Sierra Leoneans. From Kamara to Kallon, from Kambia to Kenema, some links transcend tribal identities. These names, places, and rituals represent a collective identity long obscured by colonialism and political opportunism.

When a Jalloh from Bombali and a Jalloh from Bo recognize kinship through name, they reaffirm a lineage that predates imposed divisions. Cultural memory—captured in naming patterns, sacred locations, and communal rites—becomes the basis for reimagining the nation as a mosaic of shared belonging.

Surnames and Place Names: Foundations of “One People”

The convergence of shared surnames and place names forms a living architecture of unity in diversity—an anthropological and historical basis for “One Country, One People.”

Symbol

Function

Contribution to Unity

Shared Surnames

Lineage, faith, and status symbols

Bridges across ethnic identities

Common Place Names

Settlement and sacred geography

Interethnic historical memory

Ritual Systems (Poro/Sande)

Social structures that cut across ethnicity

Embeds collective values and communal roles

Islamic Naming & Language

Borrowings and fusion across traditions

Encourages mutual respect and intelligibility

These elements form the invisible fabric of Sierra Leonean society—a subtle but powerful web of connection that counters narratives of division.

Reclaiming the True Meaning of Unity

In today’s political climate, the phrase “One Country, One People” is often used rhetorically, stripped of its historical and philosophical weight. Yet Rev. Lamina Sankoh’s vision remains urgently relevant. Reclaiming the cultural memory embedded in shared surnames and place names, Sierra Leoneans can move beyond tribalism and toward a more inclusive national identity.

The future of Sierra Leone lies not in erasing its diversity but in embracing it as part of a shared story—a story written in the names people carry, the places they inhabit, and the values they hold in common. To truly honour the spirit of “One Country, One People” is to recognize that unity does not mean sameness but a commitment to a shared purpose rooted in a deep and interconnected past.

Examples of Family Tree-Style Chart of Shared Surnames Across Ethnic Lines in Sierra Leone, Guinea, & Liberia

 

Surname

Variants

Origin

Meaning / Significance

Ethnic Spread

Cultural/Religious Significance

Kamara

Mandé

Associated with traders, griots, or Islamic scholars

Mende, Temne, Loko, Koranko, Susu, Limba

Common in Muslim communities; linked to commerce and clerical lineages

Koroma

Mandé

Possibly from koro (town) + ma (mother/founder)

Temne, Mende, Loko, Limba

Often linked to chieftaincy or founding clans

Kabba / Kabbah

Mandé / Senegambian

Possibly means “strong” or “first”

Temne, Mandinka, Loko, Krio

Found in royal and religious lineages

Bangura

Mandé

Possibly a title or place-based lineage

Mende, Temne, Loko

Very common; often Islamic clerics or traders

Sesay

Temne-Mandé

Possibly from Sissé or Sissoko; Islamicized lineage

Temne, Loko, Koranko

Prestigious in Islamic circles; often elite status

Barrie / Barry

Fulani

Fulɓe clan name; tied to Islamic scholarship

Yalunka, Kuranko, Susu, Temne

Prominent maraboutic (clerical) families

Bah

Fulani

From baa = cow (symbol of wealth); pastoralist origin

Fulani, Kuranko, Yalunka

Common among cattle-herding communities; respected status

Fofanah

Mandé / Fulani

Possibly from fafa (peace); Islamic lineage

Temne, Mende, Kuranko, Loko, Susu

Tied to Islamic education and elite families

Jalloh / Diallo

Fulani / Mandé

High-ranking maraboutic surname

Fulani, Susu, Yalunka, Mandinka

Widespread; known as religious authorities

Conteh

Temne / Senegambian

Possibly a title; now widespread

Temne, Loko, some Mende

Linked to traditional authority

Kargbo

Temne

Local clan or social lineage name

Temne, Loko

Often associated with leadership and land rights

Sankoh

Mandé

May denote warrior lineage or founder status

Mende, Temne, Loko

Prominent in resistance narratives and political leadership

Turay / Touré

Mandé

One of the oldest noble clan names

Temne, Mende, Krio, Susu

Noble status; historically leaders and warriors

Kallon

Mandé (localized)

Localized noble name in southern Sierra Leone

Mende, Temne, Loko, Krio

Prominent in Poro/Sande regions; possible chieftaincy title

Kone / Koné

Mandinka / Mandé

Noble warrior clan; one of the 16 Mandinka clans

Kuranko, Susu, Mandinka, Mende

Associated with kingship, warriors, elite status

Kane

Mandé / Fulani

From Soninke and Fula Islamic clerical lineages

Yalunka, Kuranko, Fula, Mandinka

Associated with Islamic scholarship (marabouts)

Mansaré / Mansaray

Mandé (Susu / Malinké)

Derived from Mansa (king); royal name

Susu, Yalunka, Kuranko, Temne

Indicates noble status or Islamic elite

Njakité / Diakité

Mandé

From Jatigi = guest/stranger; noble warrior class

Kuranko, Susu, Mandinka

One of the original Mandinka noble clans

Kanu

Temne / Senegambian

Possibly linked to ruling lineage in Temne chiefdoms

Temne, Loko, Mende, Krio

Popular among northern chieftaincies

Sarakule / Serakhulle / Soninke

Soninke / Mandé

Ethnonym for trading and Islamic caste

Senegal, Gambia, Guinea, Sierra Leone

Founding group in Ghana Empire; traders, clerics

Jabbi

Mandé / Fulani

Possibly from Jabi clan; maraboutic lineage

Mandinka, Yalunka, Kuranko, Fulani

Associated with Islamic teachers and griots

Naji

Arabic / Fulani

“Saved” or “survivor” in Arabic; adopted in Islamic naming

Muslim Fula, Mandinka, Krio (converts)

May denote pilgrimage status or Qur’anic education

Swarray / Souaré

Souarey, Swareh, Suaray

Mandé / Fulani

Noble or scholarly lineage; often marabouts

Guinea, Sierra Leone, Mali, Senegal

Strong association with Islamic scholarship and high social status

 

 References

Forebears. (n.d.). Sierra Leonean Surnames. https://forebears.io/sierra-leone/surnames

Wikipedia contributors. (n.d.-a). Lamina Sankoh. Wikipedia. https://en.wikipedia.org/wiki/Lamina_Sankoh

Wikipedia contributors. (n.d.-b). History of Sierra Leone. Wikipedia. https://en.wikipedia.org/wiki/History_of_Sierra_Leone

Wikipedia contributors. (n.d.-c). Sande society. Wikipedia. https://en.wikipedia.org/wiki/Sande_society

Wikipedia contributors. (n.d.-d). Sierra Leone People’s Party. Wikipedia. https://en.wikipedia.org/wiki/Sierra_Leone_People%27s_Party

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