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The slogan “One
Country, One People” resonates deeply within Sierra Leone's national
consciousness. Coined by Rev. Etheldred Nathaniel Jones, later known as Lamina Sankoh, this phrase transcends mere political rhetoric, embodying a profound vision of unity rooted in shared history, culture, and identity. In a nation
marked by ethnic diversity and historical divisions, understanding the common
threads that bind its people is essential for fostering genuine national
cohesion.
Rev. Lamina Sankoh’s Vision of Unity
Rev. Lamina
Sankoh, born Etheldred Nathaniel Jones in 1884, was a Sierra Leonean clergyman,
educator, and political activist. Educated at Fourah Bay College and later at
the University of Oxford, Sankoh underwent a significant transformation during
his studies abroad. Embracing pan-African ideals, he adopted Lamina
Sankoh, symbolizing a commitment to African identity and unity (Wikipedia,
n.d.-a). In 1948, Lamina Sankoh founded the People's Party, which later evolved into the Sierra
Leone People's Party (SLPP), advocating for a unified national identity transcending ethnic and regional divisions.
Sankoh’s
slogan, “One Country, One People,” encapsulated his belief in the inherent
interconnectedness of Sierra Leone's diverse communities. He envisioned a
nation where shared histories, cultures, and values would serve as the
foundation for unity, countering the divisive legacies of colonialism and the
transatlantic slave trade.
Surnames as Connective Tissue Across Ethnic Lines
Sierra Leone's
rich tapestry of ethnic groups—including Temne, Mende, Limba, Loko, Kuranko,
Susu, Yalunka, and Krio—shares a surprising commonality: surnames that
transcend ethnic boundaries. Names such as Kamara, Koroma, Bangura, Sesay,
Kanu, Fofanah, and Jalloh are prevalent across various communities and regions
(Forebears, n.d..).
These surnames
often trace back to Islamic scholarship, chieftaincy, or Mandé clan systems
that predate European colonial boundaries. The widespread adoption of these
names across ethnic groups highlights the fluidity of identity and the
interwoven nature of Sierra Leone's social landscape. These names have become pan-Sierra Leonean identifiers through intermarriage, religious affiliation, and migration, bridging the rural-urban divide, class distinctions, and
ethnic boundaries.
Place Names Reflecting Shared Memory and Settlement Patterns
Recalling place names such as “Sumbuya” across multiple districts and ethnic zones
illustrates historical memory and cultural continuity. Many of these names have
Mandé linguistic origins but are shared by Temne, Loko, and Mende communities,
reflecting centuries of shared migration, trade, and sacred settlement
(Wikipedia, n.d.-b).
These shared
place names are not arbitrary—they often signify strategic settlements, Poro
and Sande society locations, and spiritual centers. In this way, the landscape becomes a collective memory map, echoing the shared experiences and
values that tie communities together despite surface differences.
Historical Roots of Unity in Diversity
Before
colonialism, the region now known as Sierra Leone was a vibrant mosaic of
intermingling ethnicities connected through trade, Islam, and shared ritual
institutions. Mandé, Fulani, and Senegambian cultural traditions overlapped,
and identity was more flexible, based on spiritual society membership, kinship,
or religious practice rather than fixed ethnic lines (Wikipedia, n.d.-c).
The colonial
system imposed artificial ethnic categories for governance and resource
control, entrenching a divide-and-rule framework that lingers today. Reviving
the precolonial ethos of fluid identity and cultural interdependence is central
to Sankoh’s vision of national unity.
The Slogan as a Call to Cultural Memory
“One Country,
One People” functions not just as a nationalist mantra but as a call to
remember the threads of shared ancestry and cultural overlap that bind Sierra
Leoneans. From Kamara to Kallon, from Kambia to Kenema, some links transcend tribal identities. These names, places, and rituals represent a
collective identity long obscured by colonialism and political opportunism.
When a Jalloh
from Bombali and a Jalloh from Bo recognize kinship through name, they reaffirm
a lineage that predates imposed divisions. Cultural memory—captured in naming
patterns, sacred locations, and communal rites—becomes the basis for
reimagining the nation as a mosaic of shared belonging.
Surnames and Place Names: Foundations of “One People”
The convergence
of shared surnames and place names forms a living architecture of unity in
diversity—an anthropological and historical basis for “One Country, One
People.”
Symbol |
Function |
Contribution
to Unity |
Shared
Surnames |
Lineage,
faith, and status symbols |
Bridges
across ethnic identities |
Common Place
Names |
Settlement
and sacred geography |
Interethnic
historical memory |
Ritual
Systems (Poro/Sande) |
Social
structures that cut across ethnicity |
Embeds
collective values and communal roles |
Islamic
Naming & Language |
Borrowings
and fusion across traditions |
Encourages
mutual respect and intelligibility |
These elements
form the invisible fabric of Sierra Leonean society—a subtle but powerful web
of connection that counters narratives of division.
Reclaiming the True Meaning of Unity
In today’s
political climate, the phrase “One Country, One People” is often used
rhetorically, stripped of its historical and philosophical weight. Yet Rev.
Lamina Sankoh’s vision remains urgently relevant. Reclaiming the cultural
memory embedded in shared surnames and place names, Sierra Leoneans can move
beyond tribalism and toward a more inclusive national identity.
The future of Sierra Leone lies not in erasing its diversity but in embracing it as part of a shared story—a story written in the names people carry, the places they inhabit, and the values they hold in common. To truly honour the spirit of “One Country, One People” is to recognize that unity does not mean sameness but a commitment to a shared purpose rooted in a deep and interconnected past.
Examples of Family Tree-Style Chart of Shared Surnames Across Ethnic Lines in Sierra Leone, Guinea, & Liberia
Surname |
Variants |
Origin |
Meaning /
Significance |
Ethnic Spread |
Cultural/Religious
Significance |
Kamara |
– |
Mandé |
Associated with
traders, griots, or Islamic scholars |
Mende, Temne, Loko, Koranko, Susu, Limba |
Common in Muslim
communities; linked to commerce and clerical lineages |
Koroma |
– |
Mandé |
Possibly from koro (town)
+ ma (mother/founder) |
Temne, Mende, Loko, Limba |
Often linked to chieftaincy or
founding clans |
Kabba / Kabbah |
– |
Mandé / Senegambian |
Possibly means
“strong” or “first” |
Temne, Mandinka,
Loko, Krio |
Found in royal and
religious lineages |
Bangura |
– |
Mandé |
Possibly a title or place-based
lineage |
Mende, Temne, Loko |
Very common; often Islamic
clerics or traders |
Sesay |
– |
Temne-Mandé |
Possibly from Sissé
or Sissoko; Islamicized lineage |
Temne, Loko,
Koranko |
Prestigious in Islamic
circles; often elite status |
Barrie / Barry |
– |
Fulani |
Fulɓe clan name; tied to Islamic
scholarship |
Yalunka, Kuranko, Susu, Temne |
Prominent maraboutic (clerical)
families |
Bah |
– |
Fulani |
From baa = cow
(symbol of wealth); pastoralist origin |
Fulani, Kuranko,
Yalunka |
Common among
cattle-herding communities; respected status |
Fofanah |
– |
Mandé / Fulani |
Possibly from fafa
(peace); Islamic lineage |
Temne, Mende, Kuranko, Loko, Susu |
Tied to Islamic education and
elite families |
Jalloh / Diallo |
– |
Fulani / Mandé |
High-ranking
maraboutic surname |
Fulani, Susu, Yalunka,
Mandinka |
Widespread; known as
religious authorities |
Conteh |
– |
Temne / Senegambian |
Possibly a title; now widespread |
Temne, Loko, some Mende |
Linked to traditional authority |
Kargbo |
– |
Temne |
Local clan or social
lineage name |
Temne, Loko |
Often associated with
leadership and land rights |
Sankoh |
– |
Mandé |
May denote warrior lineage or
founder status |
Mende, Temne, Loko |
Prominent in resistance
narratives and political leadership |
Turay / Touré |
– |
Mandé |
One of the oldest
noble clan names |
Temne, Mende, Krio,
Susu |
Noble status;
historically leaders and warriors |
Kallon |
– |
Mandé (localized) |
Localized noble name in southern
Sierra Leone |
Mende, Temne, Loko, Krio |
Prominent in Poro/Sande regions;
possible chieftaincy title |
Kone / Koné |
– |
Mandinka / Mandé |
Noble warrior clan;
one of the 16 Mandinka clans |
Kuranko, Susu,
Mandinka, Mende |
Associated with
kingship, warriors, elite status |
Kane |
– |
Mandé / Fulani |
From Soninke and Fula Islamic
clerical lineages |
Yalunka, Kuranko, Fula, Mandinka |
Associated with Islamic
scholarship (marabouts) |
Mansaré /
Mansaray |
– |
Mandé (Susu /
Malinké) |
Derived from Mansa
(king); royal name |
Susu, Yalunka,
Kuranko, Temne |
Indicates noble status
or Islamic elite |
Njakité / Diakité |
– |
Mandé |
From Jatigi =
guest/stranger; noble warrior class |
Kuranko, Susu, Mandinka |
One of the original Mandinka
noble clans |
Kanu |
– |
Temne / Senegambian |
Possibly linked to
ruling lineage in Temne chiefdoms |
Temne, Loko, Mende,
Krio |
Popular among northern
chieftaincies |
Sarakule /
Serakhulle / Soninke |
– |
Soninke / Mandé |
Ethnonym for trading and Islamic
caste |
Senegal, Gambia, Guinea, Sierra
Leone |
Founding group in Ghana Empire;
traders, clerics |
Jabbi |
– |
Mandé / Fulani |
Possibly from Jabi
clan; maraboutic lineage |
Mandinka, Yalunka,
Kuranko, Fulani |
Associated with
Islamic teachers and griots |
Naji |
– |
Arabic / Fulani |
“Saved” or “survivor” in Arabic;
adopted in Islamic naming |
Muslim Fula, Mandinka, Krio
(converts) |
May denote pilgrimage status or
Qur’anic education |
Swarray / Souaré |
Souarey, Swareh,
Suaray |
Mandé / Fulani |
Noble or scholarly
lineage; often marabouts |
Guinea, Sierra Leone, Mali, Senegal |
Strong association
with Islamic scholarship and high social status |
References
Forebears.
(n.d.). Sierra Leonean Surnames.
https://forebears.io/sierra-leone/surnames
Wikipedia
contributors. (n.d.-a). Lamina Sankoh. Wikipedia. https://en.wikipedia.org/wiki/Lamina_Sankoh
Wikipedia
contributors. (n.d.-b). History of Sierra Leone. Wikipedia. https://en.wikipedia.org/wiki/History_of_Sierra_Leone
Wikipedia
contributors. (n.d.-c). Sande society. Wikipedia. https://en.wikipedia.org/wiki/Sande_society
Wikipedia
contributors. (n.d.-d). Sierra Leone People’s Party. Wikipedia. https://en.wikipedia.org/wiki/Sierra_Leone_People%27s_Party
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